ΕΝ ΤΟΥΤΩ ΝΙΚΑ ☦

EΣΚΕΜΜΕΝΗ ΕΝΕΡΓΕΙΑ ΄Η ΕΝ ΑΓΝΟΙΑ ΛΑΘΟΣ;

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<span style="font-size: 18pt;"><b><span style="color: red; font-family: Times, Times New Roman, serif;">ΣΗΜΕΙΩΣΙΣ ''ΕΝ ΤΟΥΤΩ ΝΙΚΑ'': ΣΥΓΧΑΙΡΟΥΜΕ ΤΟΥΣ ΣΥΝΤΑΚΤΕΣ ΤΩΝ ΑΡΘΡΩΝ ΤΗΣ ''ΠΑΤΕΡΙΚΗΣ ΠΑΡΑΔΟΣΕΩΣ'' ΔΙΑ ΤΑ ΟΣΑ ΑΠΟΚΑΛΥΠΤΙΚΑ ΜΑΣ ΔΕΙΚΝΥΟΥΝ ΕΙΣ ΤΟ ΕΝ ΛΟΓΩ ΑΡΘΡΟ!!!</span></b></span></div>
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Ὁ π. Παῦλος 
Δημητρακόπουλος καὶ ὁ π. Ἄγγελος Ἀγγελακόπουλος ἔγραψαν ἕνα ἀστήρικτο φυλλάδιο, 
μὲ κόψιμο καὶ ράψιμο τῆς ἐκκλησιαστικῆς ἱστορίας καὶ Παραδόσεως καὶ περίσσιο 
ὀρθολογισμό, <b>μόνο</b><span class="apple-converted-space"> </span>καὶ<span class="apple-converted-space"> </span><b>μόνο </b>γιὰ νὰ καταφερθοῦν κατὰ τῆς 
ἀπομακρύνσεως ἀπὸ τοὺς Οἰκουμενιστὲς Ἐπισκόπους, καὶ γιὰ νὰ ὑπερασπιστοῦν τὴν 
ἀντιπατερικὴ<span class="apple-converted-space"> </span></span><b><span style="color: #990000; font-size: 18pt;"><u>κοινωνία</u></span></b><span class="apple-converted-space"><span style="color: #990000; font-size: 18pt;"> 
</span></span><span style="color: #990000; font-size: 18pt;">ποὺ 
διατηροῦν</span><span style="font-size: 18pt;"> (οἱ ἴδιοι καὶ ὁ προϊστάμενός τους 
μητροπολίτης Πειραιῶς, ὡς καὶ οἱ ἄλλοι ἀντι-Οἰκουμενιστές)<span class="apple-converted-space"> </span></span><span style="color: #990000; font-size: 18pt;">μετὰ</span><span class="apple-converted-space"><span style="font-size: 18pt;"> </span></span><span style="font-size: 18pt;">τῶν<span class="apple-converted-space"> 
</span></span><span style="color: #990000; font-size: 18pt;">παναιρετικῶν</span><span class="apple-converted-space"><span style="font-size: 18pt;"> </span></span><span style="font-size: 18pt;">Οἰκουμενιστῶν.</span></div>
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<span style="font-size: 18pt;">Ἕνα ἐπιχείρημά τους, λοιπόν, ἦταν ὅτι ὁ ἅγιος Ἰωάννης ὁ 
Δαμασκηνὸς <b>ἀποτειχίστηκε</b> πρὶν τὸ 754 (ποὺ ἔγινε ἡ Εἰκονομαχικὴ Σύνοδος 
τῆς Ἱέρειας), <b>ἐπειδὴ προϋπῆρχε</b>, λένε, ἤδη ἀπὸ τὸ <b>726 </b>μ.Χ.<b> 
Σύνοδος Εἰκονόφιλη</b> στὴν Ἀντιόχεια ποὺ εἶχε καταδικάσει τὴν Εἰκονομαχία, κι 
ὄχι γιατὶ ἀκολούθησε ὁ ἅγιος Ἰωάννης τὴν πάγια <b>στάση</b> τῆς Ἐκκλησίας, περὶ 
<b>ἀπομακρύνσεως</b> ἀπὸ τοὺς αἱρετικούς, εἴτε οἱ αἱρετικοὶ ἔχουν καταδικαστεῖ 
ἐπίσημα ὑπὸ τῆς Ἐκκλησίας, εἴτε ἀναμένεται ἡ καταδίκη τους.</span></div>
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<span style="font-size: 18pt;">Ὁ π. Παῦλος μᾶς παραπέμπει γιὰ τὴν ἀλήθεια τῶν 
γραφομένων του στὴν Ἐκκλησιαστικὴ Ἱστορία τοῦ Στεφανίδη, συγκεκριμένα στὴν σελ. 
259, μὲ ἔτος ἔκδοσις τὸ 1970. Μελετώντας γιὰ ἄλλο λόγο τὴν ἐν λόγῳ Ἱστορία, 
παρατηρήσαμε ὅτι ὁ Στεφανίδης <b style="background-color: #fff2cc;">δὲν λέγει 
στὴν συγκεκριμένη σελίδα τίποτα περὶ Συνόδου τοῦ 726 ποὺ ἰσχυρίζεται ὁ π. 
Παῦλος!</b> Μιλᾶ γιὰ τὴ Σύνοδο τοῦ 754 τῆς Ἱέρειας! Μήπως, λοιπόν, ἔχει τὴν 
καλωσύνη νὰ μᾶς <span style="color: #cc0000;"><b>ὑποδείξει, ποῦ ἀκριβῶς 
ἀναφέρεται αὐτὴ ἡ πληροφορία;</b></span></span></div>
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<span style="font-size: 18pt;">Ἂν μᾶς πεῖ ὅτι τὴν ἀντέγραψε ἀπὸ τὸ βιβλίο τοῦ π. 
Βασιλείου Παπαδάκη (αὐτοῦ ποὺ "κουβάλησε" στὴν περὶ Ἀποτειχίσεως τῆς Ἱ. 
Μητροπόλεως Πειραιῶς Ἡμερίδα μετὰ τοῦ Μητροπολίτου του, γιὰ νὰ μᾶς πεῖ ὅτι δὲν 
...ὑπάρχει αἵρεση τοῦ Οἰκουμενισμοῦ!!!), τότε θὰ εἴχαμε νὰ τοῦ παρατηρήσουμε, 
ὅτι τουλάχιστον γιὰ ἕνα θέμα ἀμφισβητούμενο καὶ κρίσιμο, κάνουμε τὸν κόπο νὰ 
ἐρευνήσουμε ἂν οἱ παραπομπὲς στὶς ὁποῖες στηρίζουμε τὶς θέσεις μας, εἶναι 
ἀληθεῖς.</span></div>
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<span style="font-size: 18pt;">Καὶ ἔχει ἠθικὸ χρέος νὰ ἀπαντήσει, γιατί ἤδη ὁ π. 
Εὐθύμιος Τρικαμηνᾶς ἀμφισβήτησε ἐγγράφως τὸ συλλογιασμό του, καὶ μᾶς πληροφόρησε 
ὅτι αὐτὴ ἡ Σύνοδος (ἀκόμα κι ἂν ὑπῆρξε) δὲν μνημονεύεται στὴν Ζ΄ Οἰκουμενικὴ 
Σύνοδο καὶ ὅτι ὁ ἅγιος Ἰωάννης ὁ Δαμασκηνός, ἀποτειχίστηκε στηριζόμενος στὴν 
Παράδοση τῆς Ἐκκλησίας, κι ὄχι σὲ μιὰ Σύνοδο, ἀκόμα κι ἂν αὐτὴ ὑπῆρξε. Τώρα, 
ἔχει χρέος νὰ ἀπαντήσει, γιατὶ ἡ πηγὴ στὴν ὁποία μᾶς παραπέμπει ἀποδεικνύεται 
ψεύτικη, ἀφοῦ οὔτε ὁ Στεφανίδης ἀναφέρει τὴν Σύνοδο αὐτὴ </span><span style="font-size: 24px;">τοῦ 726 </span><span style="font-size: 18pt;">στὴν σελίδα 
259 (καὶ στὶς προηγούμενες σελίδες), οὔτε ὁ Παπαδάκης μᾶς παραπέμπει σὲ ἄλλη 
πηγὴ στὴν ὁποία μνημονεύεται αὐτὴ ἡ Σύνοδος!</span></div>
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<span style="font-size: 18pt;">Παραθέτουμε,</span><span style="font-size: 13.5pt;"></span></div>
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<span style="font-size: 18pt;">1. </span><span style="font-size: 24px; text-indent: 30px;">τὸ ἐξώφυλλο τοῦ σχετικοῦ βιβλίου τοῦ 
π. Παύλου Δημητρακόπουλου καὶ Ἄγγελου Ἀγγελακόπουλου,</span></div>
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<span style="font-size: 18pt; text-indent: 22.7pt;">2. τὴν φωτοτυπία ἀπὸ τὸ ἐν λόγῳ 
δημοσίευμά τους, ποὺ μᾶς λέγει γιὰ Σύνοδο τοῦ 726 καὶ παραπέμπει σὲ σελίδα του 
Στεφανίδη, ὅπου τέτοια Σύνοδος δὲν ἀναφέρεται,</span></div>
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<span style="font-size: 18pt;">3. τὴν σελίδα ἀπὸ τὴν Ἐκκλησιαστικὴ Ἱστορία τοῦ 
Στεφανίδη, στὴν ὁποία πράγματι δὲν ὑπάρχει τὸ κρίσιμο </span><span style="font-size: 24px; text-indent: 30px;">(γιὰ τὸν π. Παῦλο)</span><span style="font-size: 18pt; text-indent: 22.7pt;"> γεγονός  τῆς Συνόδου τοῦ 
726,</span></div>
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<span style="font-size: 18pt;">4. ἀλλὰ καὶ τὸ σημεῖο (ἀπὸ τὸ βιβλίο τοῦ π. Βασ. 
Παπαδάκη ἀπὸ τὸ ὁποῖο, ἴσως, πῆρε τὴν λανθασμένη παραπομπὴ ὁ π. Παῦλος). Ἔ, 
λοιπόν, καὶ ἐκεῖ, αὐτὸ τὸ γεγονός, ποὺ ἐπικαλοῦνται καὶ οἱ δύο, δὲν 
ὑπάρχει!</span><span style="font-size: 13.5pt;"></span></div>
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<span style="font-size: 18pt;">5. Τέλος, παραθέτουμε τὸ τμῆμα τῆς ἀπάντησης στὸν π. 
Παῦλο, τοῦ π. Ευθυμίου Τρικαμηνᾶ, τοῦ μόνου ποὺ δὲν ἀπαντᾶ μὲ τσιτάτα, 
λοιδωρεῖες καὶ ἐξυπναδίστικα εἰρωνικὰ σχόλια (στὰ περὶ Ἀποτειχίσεως), ἀλλὰ μὲ 
ὁλόκληρα τὰ κείμενα τῶν Ἁγίων Πατέρων, ἀκριβῶς γιὰ νὰ ὑπάρξει καμία ἀμφισβήτηση 
ὅτι παρουσιάζει ὄχι μόνο τὸ γράμμα, ἀλλὰ καὶ τὸ πνεῦμα τῶν Πατέρων.</span><span style="font-size: 13.5pt;"></span></div>
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14 Ιαν 2016